1. If we looked at the content of the Gospels we would notice that they contain much of Jesus’ teaching, and many of His miracles. But their focus is on His Passion, Death and Resurrection. When we read about the preaching of the early Church, we also observe that the primary content of the Good News is that Jesus the Crucified One has Risen from the dead. The proclamation of the Resurrection of Jesus the Lord was not merely the idea of those who had been His followers and had been witnesses of the new kind of life which Jesus possesses. Rather, this truth is announced as the of His command to tell everyone in the whole world.
2. Some people in the days of Jesus have proposed that the disciples made the resurrection up. For example, the Chief Priests and elders bribed the soldiers guarding the tomb of Jesus to say that the disciples stole the body while they were asleep (Matthew 28:11-15). Even today there are those that say the disciples invented the resurrection to explain their “experiences.” The documents of faith, that is the Scriptures, however, indicate that nothing of the sort happen. In the ancient world, people who wanted to learn would go in search of a teacher whom they liked. But the disciples were chosen by Jesus, they did not choose Him (see John 15:16). When Jesus was preaching, they were not quick to understand what He was teaching. They held the common opinion that the Messiah would be a great king leading Israel to political greatness. In spite of what Jesus told them, they persisted in this error right up until the time He was arrested. When He spoke to them about His resurrection, they would not even ask Him what He meant (Mark 9:32). When Jesus was arrested, they ran away. When He was crucified, they hid. And even when He rose again in glory, at first they were startled and terrified and thought that they were seeing a ghost (Luke 24:37). Jesus had to eat a piece of fish to convince them that He was indeed alive. (Luke 24:42-43). The disciples did not have the wherewithal to invent the resurrection. Nor does it make sense that they would persist in proclaiming a fiction that cost them their lives. Jesus resurrection is real, though we have to believe on the basis of others’ testimony.
3. Practically every year, I hear someone say that all religions are basically the same. Sometimes it is said by a parent trying to be okay with the fact that their children have left the Catholic faith. Others who hardly know God will say such a thing either out of ignorance or out of wishful thinking. In those cases, it is uttered by someone who rejects religion as stifling or restrictive. Its much easier to dismiss religion if you can lump them all together. In any case, it is simply untrue. (A quick study of religions will reveal marked differences). No other religious founder was crucified or rose from the dead. No other religious founder claimed to be God. Jesus is unique among all people who have ever existed. His resurrection is the single greatest moment in human history.
4. The Passion, Death and Resurrection of our Lord is the central teaching of our Christian faith. It is the heart and soul of our belief. When we celebrate the Eucharist, we are participating in this same Mystery of Jesus’ death and resurrection. And this celebration constitutes us as Catholics. Saint Paul will tell the Corinthians that without the resurrection of Jesus, your faith is vain; you are still in your sins (1 Corinthians 15:17). But Jesus is Risen. He sits at the right hand of the Father and intercedes for us.
5. When the disciples began to proclaim the good news of Jesus, we should note they did not simply announce the truth of the resurrection. Saint Peter did not say “You know that fellow Jesus whom you crucified about six weeks ago? Well, he’s okay now. He is alive.” And those who heard Saint Peter did not say “well that’s good, crucifixion is terrible, we are glad that everything worked out for him.” No, the people said what are we to do? (Acts 2:37). To which Saint Peter replied Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit (Acts 2:38). Jesus’ resurrection carries with it power and to believe has consequences. Knowledge of the truth obligates a person to conform themselves to the truth. Belief in the Risen Lord demands repentance and change. (That is why those who give themselves over to sin eventually lose their faith.)
6. And so the proclamation of the Good News of Jesus’ Death and Resurrection leads us to a crossroads- a place in which we must make decisions. Either we will believe and follow Jesus with our whole hearts, or we will part company with Him and go our own way. We may desire to put off conversion for awhile. That is a bad idea, since we do not know how much time we have. Or we may try to satisfy ourselves with being lukewarm in our Christianity. For example thinking that if we go to Mass, Jesus might not pay very close attention to how we actually live. That is foolish also. God is always present at every moment. If we really want to know the Risen Lord, then we must repent and seek out His mercy and forgiveness. And when we begin to know Him as He really is, a merciful and loving God, we will be eager to share our faith with others.
Showing posts with label forgiveness. Show all posts
Showing posts with label forgiveness. Show all posts
Sunday, April 26, 2009
Sunday, April 19, 2009
Divine Mercy
1. Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained (John 20:22-23). With these words, Jesus gave the authority to forgive sins to the Church. As Catholics, we believe to this authority is exercised through the ministry of priests in the Sacrament of Penance. Many people fear this sacrament, mainly because of not wanting to admit their sins to another person. On the other hand, many others have found that humbly revealing their sins in Confession and receiving absolution a source of great healing and even joy.
2. Certainly when Jesus breathed on the disciples and gave them the Gift of the Holy Spirit to forgive sins, He was not intending to terrorize the world. Rather our Lord desired to pour His Divine Mercy on the world. God’s mercy motivated the Father to send His only Son into the world to save it. His Divine Mercy is what motivated Jesus to heal the sick, feed the hungry and associate with sinners. Mercifully our Lord sent out His apostles to anoint and heal the sick and expell demons. In His mercy for sinners, Jesus the Son of God offered Himself on the cross, dying to destroy our death, and rising to restore our life. In His mercy, Jesus showed Himself to His disciples after His resurrection and said Peace be with you, and filled them with joy (John 20:19-20).
3. The Risen Jesus sent His apostles into the world to teach and baptize all nations so that all people might be able to experience God’s mercy and forgiveness in their lives. It is then that same mercy that is operative in the Sacrament of Penance through which the sins of those who are already baptized are forgiven and we are returned to the purity with which God graced us on the day we were born again by water and the Holy Spirit (see John 3:5).
4. As a penitent, I have experienced God’s mercy so many times. In spite of my sins, the Lord has not just accepted me, not just forgiven me, but taken the sins away so that I am no longer guilty. That does not mean that I am not tempted or that there is no possibility of doing the same thing again. It means that I am no longer burdened by the past and I can start fresh. And as long as we are truly sorry for our sins, God will always forgive us and absolves us of our sins.
5. As a priest, I have witnessed God’s mercy and love in the confessional too. People humbly present throw themselves at the mercy of God, and receive it. Even when I do not know what to say, God helps me as a confessor with words of comfort and advice. But most importantly with the authority to take the guilt away so that the sin no longer oppresses a person.
6. Today is known as Divine Mercy Sunday. God’s mercy endures forever (Psalm 136, often translated mercy in place of love) and it is available always. But today is a special day to recall the quality and the quantity of God’s mercy. To confidently call upon our Lord for His mercy for ourselves and others who most need it. When our Lord appeared to Saint Faustina, He commanded her to paint a picture of Himself with red and white rays coming forth from His Sacred Heart. At the bottom were to be the words Jesus, I trust in You. Jesus asks that those who meditate on this image to reflect on Jesus’ Mercy and to trust in His mercy. In spite of all the sorrows that we endure as the result of sin, others and our own, God wants to share with us His mercy. And He has given that mercy as a gift to the Church to share with others.
2. Certainly when Jesus breathed on the disciples and gave them the Gift of the Holy Spirit to forgive sins, He was not intending to terrorize the world. Rather our Lord desired to pour His Divine Mercy on the world. God’s mercy motivated the Father to send His only Son into the world to save it. His Divine Mercy is what motivated Jesus to heal the sick, feed the hungry and associate with sinners. Mercifully our Lord sent out His apostles to anoint and heal the sick and expell demons. In His mercy for sinners, Jesus the Son of God offered Himself on the cross, dying to destroy our death, and rising to restore our life. In His mercy, Jesus showed Himself to His disciples after His resurrection and said Peace be with you, and filled them with joy (John 20:19-20).
3. The Risen Jesus sent His apostles into the world to teach and baptize all nations so that all people might be able to experience God’s mercy and forgiveness in their lives. It is then that same mercy that is operative in the Sacrament of Penance through which the sins of those who are already baptized are forgiven and we are returned to the purity with which God graced us on the day we were born again by water and the Holy Spirit (see John 3:5).
4. As a penitent, I have experienced God’s mercy so many times. In spite of my sins, the Lord has not just accepted me, not just forgiven me, but taken the sins away so that I am no longer guilty. That does not mean that I am not tempted or that there is no possibility of doing the same thing again. It means that I am no longer burdened by the past and I can start fresh. And as long as we are truly sorry for our sins, God will always forgive us and absolves us of our sins.
5. As a priest, I have witnessed God’s mercy and love in the confessional too. People humbly present throw themselves at the mercy of God, and receive it. Even when I do not know what to say, God helps me as a confessor with words of comfort and advice. But most importantly with the authority to take the guilt away so that the sin no longer oppresses a person.
6. Today is known as Divine Mercy Sunday. God’s mercy endures forever (Psalm 136, often translated mercy in place of love) and it is available always. But today is a special day to recall the quality and the quantity of God’s mercy. To confidently call upon our Lord for His mercy for ourselves and others who most need it. When our Lord appeared to Saint Faustina, He commanded her to paint a picture of Himself with red and white rays coming forth from His Sacred Heart. At the bottom were to be the words Jesus, I trust in You. Jesus asks that those who meditate on this image to reflect on Jesus’ Mercy and to trust in His mercy. In spite of all the sorrows that we endure as the result of sin, others and our own, God wants to share with us His mercy. And He has given that mercy as a gift to the Church to share with others.
Sunday, February 22, 2009
Tearing the Roof Apart
1. It is I, I, who wipe out, for my own sake, your offenses; your sins I remember no more (Isaiah 43:25). A sin is an offense against God, a disobedience of His commands. Sin harms our relationship with God, and our relationship with other people. Sin can even be so deadly as to cause us to lose our destiny in heaven. (In other words go to hell). One might imagine that God could just let all those things go and let people do whatever they wanted to with no consequences. (God loves us after all, how could He bear to punish us with Hell?) But really, even if those with deadly sin entered into glory, they would be miserable being surrounded on every side by the love of God and in the presence of those who do all in their power to serve the Lord. Those who prefer darkness shrink from the light.
2. What the Lord is talking about in the prophet Isaiah is not simply to acquit us of crimes of which we are truly guilty, to pretend that we have done nothing wrong or say it simply does not matter. Rather if the Lord forgets something, then it does not exist. By forgetting our sins, the Lord does not simply declare us to be innocent, but He makes us innocent. Observe the paralytic in the Gospel of Mark: Jesus did not simply declare the man’s sins forgiven, He took away his paralysis which was a consequence of those sins. Jesus made him whole. And as a result of this great sign, all those present glorified God.
3. A notable feature of this healing miracle is that the paralyzed man could not come to Jesus on his own. But his friends desired his healing so much that they tore open the roof and let him down in front of Jesus. And Jesus did not heal the paralytic simply because of the paralytic’s faith. Rather, it was the faith of his friends that motivated Jesus to heal. Jesus saw their faith. We are called to imitate these wonderful friends. Sometimes others are simply unable to come to Jesus on their own. Maybe they are afraid, maybe they believe they are not worthy, maybe sin has paralyzed them. In that case, we must place them before Jesus in faith, begging Him to heal the sins that paralyze them. We must never give up. If the friends of the paralytic did not have an active faith, he would have remained not only paralyzed, but oppressed by his sins. In the same way, there are many areas of our lives which we must bind together to be effective. We need our family, we need our friends, we need our parish, we need our diocese, we need the whole Church.
2. What the Lord is talking about in the prophet Isaiah is not simply to acquit us of crimes of which we are truly guilty, to pretend that we have done nothing wrong or say it simply does not matter. Rather if the Lord forgets something, then it does not exist. By forgetting our sins, the Lord does not simply declare us to be innocent, but He makes us innocent. Observe the paralytic in the Gospel of Mark: Jesus did not simply declare the man’s sins forgiven, He took away his paralysis which was a consequence of those sins. Jesus made him whole. And as a result of this great sign, all those present glorified God.
3. A notable feature of this healing miracle is that the paralyzed man could not come to Jesus on his own. But his friends desired his healing so much that they tore open the roof and let him down in front of Jesus. And Jesus did not heal the paralytic simply because of the paralytic’s faith. Rather, it was the faith of his friends that motivated Jesus to heal. Jesus saw their faith. We are called to imitate these wonderful friends. Sometimes others are simply unable to come to Jesus on their own. Maybe they are afraid, maybe they believe they are not worthy, maybe sin has paralyzed them. In that case, we must place them before Jesus in faith, begging Him to heal the sins that paralyze them. We must never give up. If the friends of the paralytic did not have an active faith, he would have remained not only paralyzed, but oppressed by his sins. In the same way, there are many areas of our lives which we must bind together to be effective. We need our family, we need our friends, we need our parish, we need our diocese, we need the whole Church.
Sunday, February 15, 2009
Lepers
Sixth Sunday of Ordinary Time (link to the Bible readings)
The Law of Moses stipulated that certain kinds of skin conditions were to be considered leprous. Those who suffered from these conditions were ritually unclean. Furthermore, they had to separate themselves from the general community. Probably not all of these had the illness now known as Hansen’s disease, but there was sufficient fear in the community that separation seemed right. We may look at such behavior as barbarous but we really have to understand that anti-biotics and other such treatments are relatively recent in the history of the world, in fact less than 100 years ago. Even in our own country there were leper colonies. There was one in Louisiana and the most famous one was on the island of Molokai in Hawaii. From the point of view of the community, separation of the lepers was a means to protect the community from the spread of the disease. The advanced forms were terrible to behold.
Although the treatments available for Hansen’s disease has made leper colonies a thing of the past, there may be other diseases or problems which are met with the same fear. When I was about to begin training in a hospital chaplaincy program, I had the Tuberculosis test as part of the general course. My skin test came back positive and immediately the manner in which I was treated by the hospital staff changed. They were terrified of me and in fact treated me rudely. (A chest x-ray revealed that I did not have the disease).
In the ancient world, leprosy was the kind of disease which people knew that only God could cure. If someone did in fact become well, they were instructed to present themselves to the priests who would declare them clean. Then they were to offer a special sacrifice to God in thanksgiving.
The general attitude of the People of God was that all diseases or illnesses or physical malfunctions or even problems were the result of sin. Indeed this belief is not foreign to us as Christians. The Original Sin of Adam and Eve brought corruption to the whole universe. Yet we know that not every problem is the result of a particular sin. Because leprosy was visibly corrupting the skin, and because of fear of contagion, leprosy was a sign of sin. The separation of the lepers from the community and the requirement that they shout Unclean, unclean and go about in torn clothes further added to sorrow. Only God could heal it, only God could really integrate someone back into the community.
The leper approached Jesus to ask for healing (Mark 1:40) because he believed that Jesus had the power to heal this dread disease. All that was lacking was the will of Jesus to accomplish it. And Jesus responded I do will it, be made clean (Mark 1:41). It is a sign of Jesus’ divine nature. He not only heals the man of a terrible ailment, but He provides for his reintegration into the community.
Note that Jesus does not simply accept the leper as a leper. I mean, Jesus did accept him and did not reject his entreaties. Jesus loved him. But in His love, Jesus did not leave him a leper. Nor did Jesus force the priests of the temple to accept the leper as clean when he was in fact, unclean. Rather, Jesus healed the man. Jesus made him clean. Such is the power of God.
Leprosy is a pretty good sign for sin (Although to suffer from leprosy itself is not sinful). When a person disobeys God, it just does not affect them alone, it affects the whole community. Lies and theft destroy trust. Murder destroys not only human lives, but often evokes the desire for revenge. Adultery and other sins of the flesh turns others into objects and is a sin against the family. Of course the worship of false gods puts a person’s whole life in disorder. There are sins which are so grave that they prevent a Christian from receiving Holy Communion. We do not require them to shout Unclean, but certainly that is how many people feel.
Although some sins make it inadvisable to receive communion, there is no sin for which we cannot receive God’s mercy and forgiveness. All we have to do is repent and ask God’s help. As well they should. We ought to return to him for the forgiveness of sins and the healing of our souls. Jesus indeed has the power to heal us. And just like He said to the leper I do will it, be made clean, Jesus has a healing will for our sins.
And the forgiveness we receive can be a great sign for others. When the leper told everyone what Jesus did for him, many others were convinced to come to Jesus to experience His mercy. So too, when others see and hear what Jesus has done for us, they will want to experience the healing of their souls too.
*A great book to read is the biography of Saint Damien, called "Damien the Leper" by John Farrow.
The Law of Moses stipulated that certain kinds of skin conditions were to be considered leprous. Those who suffered from these conditions were ritually unclean. Furthermore, they had to separate themselves from the general community. Probably not all of these had the illness now known as Hansen’s disease, but there was sufficient fear in the community that separation seemed right. We may look at such behavior as barbarous but we really have to understand that anti-biotics and other such treatments are relatively recent in the history of the world, in fact less than 100 years ago. Even in our own country there were leper colonies. There was one in Louisiana and the most famous one was on the island of Molokai in Hawaii. From the point of view of the community, separation of the lepers was a means to protect the community from the spread of the disease. The advanced forms were terrible to behold.
Although the treatments available for Hansen’s disease has made leper colonies a thing of the past, there may be other diseases or problems which are met with the same fear. When I was about to begin training in a hospital chaplaincy program, I had the Tuberculosis test as part of the general course. My skin test came back positive and immediately the manner in which I was treated by the hospital staff changed. They were terrified of me and in fact treated me rudely. (A chest x-ray revealed that I did not have the disease).
In the ancient world, leprosy was the kind of disease which people knew that only God could cure. If someone did in fact become well, they were instructed to present themselves to the priests who would declare them clean. Then they were to offer a special sacrifice to God in thanksgiving.
The general attitude of the People of God was that all diseases or illnesses or physical malfunctions or even problems were the result of sin. Indeed this belief is not foreign to us as Christians. The Original Sin of Adam and Eve brought corruption to the whole universe. Yet we know that not every problem is the result of a particular sin. Because leprosy was visibly corrupting the skin, and because of fear of contagion, leprosy was a sign of sin. The separation of the lepers from the community and the requirement that they shout Unclean, unclean and go about in torn clothes further added to sorrow. Only God could heal it, only God could really integrate someone back into the community.
The leper approached Jesus to ask for healing (Mark 1:40) because he believed that Jesus had the power to heal this dread disease. All that was lacking was the will of Jesus to accomplish it. And Jesus responded I do will it, be made clean (Mark 1:41). It is a sign of Jesus’ divine nature. He not only heals the man of a terrible ailment, but He provides for his reintegration into the community.
Note that Jesus does not simply accept the leper as a leper. I mean, Jesus did accept him and did not reject his entreaties. Jesus loved him. But in His love, Jesus did not leave him a leper. Nor did Jesus force the priests of the temple to accept the leper as clean when he was in fact, unclean. Rather, Jesus healed the man. Jesus made him clean. Such is the power of God.
Leprosy is a pretty good sign for sin (Although to suffer from leprosy itself is not sinful). When a person disobeys God, it just does not affect them alone, it affects the whole community. Lies and theft destroy trust. Murder destroys not only human lives, but often evokes the desire for revenge. Adultery and other sins of the flesh turns others into objects and is a sin against the family. Of course the worship of false gods puts a person’s whole life in disorder. There are sins which are so grave that they prevent a Christian from receiving Holy Communion. We do not require them to shout Unclean, but certainly that is how many people feel.
Although some sins make it inadvisable to receive communion, there is no sin for which we cannot receive God’s mercy and forgiveness. All we have to do is repent and ask God’s help. As well they should. We ought to return to him for the forgiveness of sins and the healing of our souls. Jesus indeed has the power to heal us. And just like He said to the leper I do will it, be made clean, Jesus has a healing will for our sins.
And the forgiveness we receive can be a great sign for others. When the leper told everyone what Jesus did for him, many others were convinced to come to Jesus to experience His mercy. So too, when others see and hear what Jesus has done for us, they will want to experience the healing of their souls too.
*A great book to read is the biography of Saint Damien, called "Damien the Leper" by John Farrow.
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