Be Joyful!

1. Your kindness should be known to all (Philippians 4:5). Traditionally, this Sunday is known as Gaudate Sunday, that is Rejoice Sunday, because Advent is halfway over and Christmas is almost here. To remind ourselves to rejoice, we light the pink candle and the priests wear rose colored vestments. For those who do not know Christ, or for those who might know of Him but do not know His Body the Church, we Catholics are often accused of being a dour and depressed bunch of people. I believe it is largely because we advocate fasting and going to Confession and doing penances and carrying our Cross. Of course on the other hand we are also often accused of partying too much with our general approval of dancing and permitting people to drink responsibly etc…
2. Anyway, even sometimes Catholics themselves look upon our relationship with God as something which is somber or scary or depressing or at least not filled with joy. Maybe it is our fear or misunderstanding of the Sacrament of Penance (that is Confession). We often fear Confession as if it is a moment of condemnation. When in reality it is a moment of liberation and forgiveness. Even the Bible speaks of these somber feelings. In the book of Job, Job begged God to leave Him alone. There are times when people are afraid to pray hoping that God will forget about them and leave them alone.
3. I never had that feeling, but a long time ago I convinced myself that the only way to do God’s will was to accept disasters in my life (which is true in a way). But I became unable to pray for anything good to happen. And worse, I began to expect the worst all the time, as if that was the only way God would treat me. I had to learn that I was God’s son. All of us are His beloved Children. To be God’s child is not to get everything that we want. Our desires are not always what is best for us, or best for the plan of salvation. Still, the Lord desires us to be filled with joy.
4. In John's Gospel, we read: As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. "I have told you this so that my joy may be in you and your joy may be complete (John 15:9-11). That is what we believe as Catholics- Jesus greatly desires our joy to be complete. But it will not be complete until we know and love Him the way He loves us.
5. The joy of remaining in the love of Christ is expressed in imitating His love. Saint Paul said Your kindness should be known to all. That is, to express our joy in the Lord through kindness to others. This manner of rejoicing is actually natural to us in areas that we would not necessarily define as “religion.” Many people mark the engagement to marry of themselves or their children with gift giving or the renewal of family relationships so that others could share their joy. Or when you get your first job and in your joy look for ways that you can be generous to those who supported you in school. For some, when their team wins a game, they are joyful and generous as well.
6. Those are but a few examples. John the Baptist gives others. For example, treating people fairly, sharing your goods with those in need, or simply being satisfied with your pay. These actions are expressions of contentment and trust. If we really believe that God is the creator of all things, and that He has the power to provide for everyone, and that the Lord is a loving God, then why shouldn’t we be content? If we know that God has prepared a place in His home for us, why shouldn’t we trust? If we claim that God is kind and merciful, what should stop us from sharing that kindness and mercy to others? If Jesus is the One whom we love above all other people and things, we have every reason to be joyful, for His birthday is almost here.

The Living Bread Come Down From Heaven

19th Sunday in Ordinary Time
1. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” (John 6:51). When Elijah laid down beneath the broom tree and prayed for death, he had been on the run. You see, Elijah had just put to death 400 prophets of the false god Baal following a tremendous sign. (It is in chapter 18 of the First Book of Kings if you want to read about it). In spite of the great sign of God’s presence among Israel and the powerful words spoken by the prophet, few people were convinced. They preferred to follow the false gods who were nothing rather than follow the true God, who could actually make a demand upon them to change. Elijah was sick of his failure and wanted to die. But God had other plans, and so the Lord bade Elijah to get up and eat, so as to have the strength necessary to continue speaking the Truth.
2. Today as in those ancient days, there seems to be a great number of those who prefer falsehood to truth. We must admit that the truth about ourselves can be frightening. Many Catholics do not make use of the Sacrament of Penance because they fear the what might be revealed in the examination of conscience. Often we are afraid to speak the truth to others either because we are afraid of what they will do, or because we have had the experience of suffering on account of saying what is right.
3. Even though we might not be guilty of this sin, many people’s view of Jesus Himself has little basis in reality. That is, Jesus is often considered to be a revolutionary whose words are really too hot to handle, or a nice guy who really did not say anything demanding all. Even though all Christians admit the stark reality of the Cross, most would prefer to think of the Cross as something in the past that should have no real bearing on how we live. After all, God does not really want us to be crucified, does He?
4. The truth about God, however, is true no matter how many or how few people believe it. When Jesus began His Bread of Life discourse as reported in John’s Gospel, He had healed many people, expelled many demons, fed thousands with just a few loaves of bread and had walked on the water. And yet, there were many who simply would not believe in Him. They preferred the comfort of their own thoughts that did not require any form of change on their part. “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?” (John 6:42). They did not really know Him. They refused the evidence of truth placed before their very eyes and shut their hearts to Jesus’ words.
5. Unlike Elijah, Jesus was not dismayed. Rather He told them that faith comes as a gift from God. No one can come to me unless the Father who sent me draw him (John 6:44). Their preference for unbelief did not keep Jesus from announcing the truth about Himself- He is the Bread of Life come down from heaven. It is a theme which is common throughout the Gospels- that Jesus alone is Life. There is no other way to heaven, there is no other god, and if we want to truly live Jesus must be the center of our existence.
6. Elijah had to choose to serve God, whether or not he was “successful” in the world. It was either be faithful to God, or adhere to lies. In the Gospel Jesus is telling the truth about Himself and we must make a choice as well. Either we follow Jesus or we turn away from the truth.
7. The way in which Jesus makes His demand for our discipleship is not an easy path in the world. For example, when Jesus said we must eat the Bread come down from heaven to live, it appeared to the people that Jesus said they had to become cannibals. (Many of our Christian brothers and sisters reject the Eucharist on this very basis). Cannibalism is not what Jesus is really demanding. He will provide the means by which we can eat His body and drink His blood in an unbloody manner. But the commitment and trust that Jesus was demanding from His listeners in the Gospel was absolute, and it continues today. Will we follow?
8. Of course, the Lord is not going to leave us to our own power any more than the He left Elijah to die under the broom tree. He fed Elijah, and the Lord will feed us. But we have to trust in Him, commit ourselves to Him even when the world opposes us with all its might.

What Sign Can You Show Us?

See the Readings for the 18th Sunday in Ordinary Time
1. What sign can you show us? (John 6:30). The signs which they did see were done by Jesus in response to faith (trust). Jesus healed those who trusted that He could and would do it. The trust of the boy who gave Jesus the five loaves and two fish resulted in the feeding of the multitude.
2. Even though the the people had experienced sufficient signs to warrant their trust in Jesus’ words, they demanded more signs. They were not really interested in believing. They wanted to be in control. They were saying you show us a sign, and then we will decide whether or not to believe. But belief or trust is precisely not being in control. The Letter to the Hebrews says Faith is the realization of what is hoped for and evidence of things not seen (Heb 11:1). Although our faith may begin by the evidence which we see or experience regarding the works of God, ultimately our faith must be able to withstand the lack of evidence that we can see and judge. (That is not to say that faith must do violence to our reason. It is just the old adage seeing is believing is not really true. Rather, it is the other way around, at least in the realm of the spirit. Faith gives illumination to the reason while reason for its part can bolster faith).
3. In spite of those skeptics demand for more signs, Jesus would not play their game. Whether they believed Him or not, Jesus would be true to the mission that God His Father sent Him on- Salvation. Like the Israelites in the wilderness needed to trust in God to lead them through the desert and so enter into the Promised Land, so do we need to trust in the Son of God, Jesus and so enter into our true home- the Home of God our Father.
4. Through faith in Jesus we have begun this journey to our true homeland. And it is not simply a journey which will occupy our minds or our hearts. Salvation is for the whole person- body, mind and spirit. Therefore we need food for the journey. And Jesus has every intention of giving us this kind of food.
5. The food that Jesus will give is Himself- the Bread of Life, the Cup of Eternal Salvation. In the wilderness, God fed the children of Abraham because He lovd them. But the Lord sent the Mannah not to satisfy the skepticism of those who constantly complained, but rather to test and eventually strengthen their faith and trust. At this point of Jesus’ ministry, it appears time for Jesus to test those who were following Him. Do we trust Him? Do we believe that Jesus is the Bread of Life and will fulfill all our hungers?

The Problem of Death

1. God did not make death, nor does he rejoice in the destruction of the living (Wisdom 1:13).
2. The problem of evil, suffering and death imposes itself on each one of us eventually. For some people in the modern world, the reality of suffering is enough to convince them that God does not exist. They might say "if there was a God, He would certainly not let this thing happen"... whatever it is. Such a statement does not really disprove the existence of a Supreme Being. Maybe those who deny God’s existence see suffering as proof that the universe is irrational and meaningless. Of course, how then could one reason to that conclusion? But not to get sidetracked.... Maybe those who deny God are just treating Him like they would any other relative or acquaintance who they perceive is offensive- they simply ignore Him.
3. The biblical view of suffering and death however is that God did not create it. (The book of Wisdom (1:13-15; 2:23-24) reiterates the book of Genesis (first two chapters) in reminding us that creation is essentially good because it has being. God created all things and declared them good. Death, however, is the result of sin (the envy of the devil and the disobedience of Adam and Eve)- that is the failure to do God’s will. Saint Augustine would say that evil then was the lack of some aspect of goodness which God had created and intended. For example, illness is the lack of health. Hunger is the lack of nutrition. Sorrow is the lack of joy. Death is the lack of life. Since God made all human beings in His image and likeness, to have being, to exist, to live is God’s most basic intention for us. Only through failure to live in God’s image and likeness can death intrude.
4. The book of Wisdom continues by saying they who belong to his (the devil's) company experience death (Wisdom 2:24). This is not to say that since everyone is dying that we are all in the company of the devil. But rather It was the wicked who with hands and words invited death, considered it a friend, and pined for it, and made a covenant with it (Wisdom 1:16). Those who follow the devil will experience the second death of being permanently alienated from their true destiny which is union with God.
5. God did not make death, nor does He rejoice in the death of the living. Rather, our Lord confronted suffering and death in His earthly life. He healed the sick and raised the dead back to life. On the one hand, these miracles were signs of who Jesus is- that is the all powerful God- and signs of the salvation He won for us- namely the ultimate freedom from these evils which His death and resurrection obtained for us. These signs are evidence to us that God does not rejoice in our destruction. Our Lord permits us to suffer because it is the result of free will. But at the same time, our Lord opposed death and still opposes it.
6. Our Lord has a healing will, but not everyone who saw Him or touched Him was healed. In Mark 5, The disciples noticed that many touched Jesus, but only one was healed of her illness. Likewise, many people in those days had one of their children die. But not all did Jesus bring back to this life. What was the difference? Did Jesus freely decide to heal that one and let another suffer and die? That is not how the Bible portrays His ministry. The difference is in those who turned to Him in need. The woman with the hemorrhage believed and trusted that Jesus had the power to heal her. Even though circumstances looked bad, the synagogue official trusted that Jesus could heal his daughter. Their trust was more powerful than their sorrow and suffering. And as a result of their faith, they received the healing which they ardently desired.
7. The lesson which Saint Mark is trying to teach is that we must believe and trust in Jesus, putting fear aside, if we want to experience His power in our lives. Others may ridicule us- no matter. Others may appear to be doing exactly what we are, but with no effect- we cannot let that stop us from trusting.
8. Of course, many of us may have prayed sincerely and trustingly for a healing which we have not obtained. Does that mean we just do not have enough faith? We might not, but the failure to receive the miracle is not an indication of our lack of faith. (We ought to remember that Abraham and Sarah had to wait 24 years for God’s promise of a son.) Jesus’ conquered death, but He did more. He changed its meaning. Our suffering makes us like Him (that is, suffering and death can make us more like Jesus Christ). By changing death, Jesus made death different not just for those who would believe in Him later, but even for all those who lived before His time. All have the offer of union with Christ the Lord. Only those who reject Jesus and His passion, death and resurrection truly experience death in all its horror and emptiness.
9. In the Sacrament of the Sick, many times people are healed of their illness. But much more often they are healed spiritually or morally. And this kind of healing is far more important than physical healing because it can last forever. But we have to trust, for God will not force His love upon us. Nor will Jesus make us live in the home of His Father if we do not want it. No, we must put ourselves into His hands. Do not be afraid; just have faith! (Mark 5:36).

The Ascension of Our Lord into Heaven

1. In His Ascension to Heaven, Jesus took His place at the right hand of the Father. It is important to remember that Jesus did not leave His human body behind, as if it were a machine or a mere container or even some form of prison. Rather, Jesus ascended in the totality of His humanity (together with His divinity), a totality which included His whole person, body and soul. That is what happened in the Ascension of our Lord, but what does it mean?
2. Saint Paul refers to Jesus as the new Adam- that is the new Man (human) (1 Corinthians 15:45). Whatever happens to Him is destined to happen to us (1 Corinthians 15:48). To be fully human, we must be like the New Man who is Jesus the Christ. In His resurrection, Jesus has conquered the power of death for every human being. We still die, but death will not have power over us. In the Ascension, we discover that the whole human person is the subject of redemption and salvation and glory, not merely the spirit or the mind. Just as all of Resurrected Jesus ascended into heaven, so will the full completeness of our resurrected selves go to heaven on the last day (if we are in union with Jesus the Christ). As wonderful and glorious as Jesus’ resurrection was, that was not all He came to accomplish. Human beings are not destined for this life and this existence alone. God has made us for much more.
3. Jesus told His disciples that there were many dwelling places in His Father’s house and that He was going to prepare a place for us (John 14:2-3). That is our true destiny- life in the house of the Father forever- without sorrow, without suffering, without want.
4. But there is a catch. In the Acts of the Apostles, as the disciples stood looking up into heaven after Jesus ascended, the angel of the Lord told them that Jesus indeed was going to return at a time of God’s choosing (See Acts 1:1-11). However, those who are His followers have a job to do. In the Gospel, Jesus told them Go into the whole world and proclaim the gospel to every creature (Mark 16:15). In Acts, He said you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth (Acts 1:8). We may be destined for eternal life in Heaven, but in the meantime we must obey the will of the Father and the instructions of the Son.
5. The mission of proclaiming the Gospel to every creature belongs to every Christian regardless of age, status, or position. In fact whether we like it or not, we are witnesses of Jesus Christ. We might be bad witnesses and tell lies about Him, or we might be good witnesses and tell the truth. But whatever we say, do, or think will not be without effect. The ultimate goal of this mission of course, is the salvation of the whole world. This task is serious business, too. Jesus said Whoever believes and is baptized will be saved; whoever does not believe will be condemned (Mark 16:16).
6. It is serious for us, because the Lord wants us to have salvation, therefore we must believe and be baptized (not just be baptized). That does not mean that our belief must be fully formed. Certainly the apostles are ample proof of that. Jesus chose them and they had to grow in knowledge and wisdom. But we must believe.
7. The act of belief has two aspects. The first aspect is consent to hold the Good News of Salvation in our minds and hearts. To make this kind of assent, we must grow in knowledge. Because if the faith does not grow, it will wither. The Christian is obligated to learn more about the truths of our faith. Some people describe to me what they interpret to be a period of doubt in their lives. And it is not doubt- it is the desire to know and understand more. God is permitting it so that we will be motivated to learn.
8. Another aspect of faith is trust. This aspect is probably more important than gaining intellectual knowledge. Trust is an acknowledgment that we do not have all the answers, that we cannot save ourselves, that we are not in control, and yet, we will follow Jesus anyway. Faith as Trust is plunging into the dark cloud of unknowing, placing ourselves at the disposal of God for His Glory and our good. Trust is Mary saying be it done to me according to thy word (Luke 1:38) and Peter saying to whom shall we go Master, you have the words of eternal life (John 6:68).
9. The Ascension also means hope for us. The angel told us that Jesus would come back again in glory. Jesus Himself works through the Church with through the sacraments and the teaching capacity of the bishops, as well as through miracles and signs. Jesus said He would not leave us orphans (John 14:18), and He has not. In truth, at the right hand of the Father, Jesus is more present to His Church than He was walking the earth.

Good Shepherd

Jesus calls Himself the Good Shepherd. He identifies various qualities that a good shepherd has. Namely, that He cares for the sheep personally as if each one is important to Him. He does not have the attitude of someone shepherding as a job with no real concern for those being cared for. His commitment to the sheep is such that He will even lay down His own life to protect them.

Of course Jesus is not talking about real sheep, He is talking about shepherding us. Jesus does indeed care for each one of us. His concern is unlike a hired hand because He is the Creator- we belong to Him. When Jesus says that He will lay down His life for His sheep, He is not just speaking empty words. He has really done it.

With the knowledge of what the Lord has done for us, our confidence in God should be very high. Of course, some people may object to being compared to sheep. But it is an apt comparison. We are dependent upon our Lord for everything. We like to think that we are in charge, or that we have within ourselves the capacity to save the world by our own actions. Others may object to having anyone other than themselves as their shepherd. But Scripture says that those who trust in their material wealth and human power are seeking folly. They will have death as their shepherd (see Psalm 49:15).

The Sacrifice of Abraham, Our Father in Faith

1. If God is for us, who can be against us? (Romans 8:31b). These words of Saint Paul to the Romans give us great comfort. But I often wonder about Abraham our father in faith. In what did he take comfort in? Especially when God asked him to sacrifice his only son (Genesis 22:1-18). Maybe it was not all that surprising a request. After all, many peoples throughout history have practiced human sacrifice. The prophets even condemned the Israelites themselves for sacrificing their children to the demon god Moloch. In this hemisphere, the Aztecs and others also practiced human sacrifice. And today, many people are willing to kill the unborn and the elderly for the sake of money or comfort or medical experimentation.
2. Anyway, what did Abraham think? God had promised him a son, and descendants as numerous as the sand at the seashore and the stars in the sky. Isaac was not even born until Abraham was 99 years old. Now Abraham is 111 and God asks him to sacrifice his son. Well, we do not know what he was thinking. We only know what he did. And that is, when God called him, Abraham answered, Here I am. And he stood ready to do God’s will, however hard it might have been.
3. But note that God did not require Abraham to go through with it. So many false gods have demanded the death of the innocent, but the True God did not require such a thing. But even though his hand was stayed, Abraham did sacrifice his son Isaac to the living and true God, because he would not withhold anything from God. Because of Abraham’s fidelity and trust, God swore that He would bless Abraham abundantly. And not just Abraham, but all of his descendants. But not just those either. God promised to bless the whole world, just because Abraham trusted in His word.
4. We need to think about that for a moment. Abraham obeyed God in one instance, and every person who ever lived afterward received a blessing. How often we consider that if we just got our way, everything would be okay. Or maybe we act out of fear, not wanting to obey God’s commands out of fear of not having enough money or enough property or enough friends. Many people who otherwise desire to live the Gospel think it is totally insane to be fruitful and have more than two children, even if it means surgery or taking powerful drugs.
5. But it’s not just that. Students cheat because they are afraid of the hard work that studying requires. People lie because they are afraid of what will happen if the truth is told. Some refuse to forgive because they are afraid of being hurt again if they let things go. Some people are afraid to go to confession because they are afraid to admit their sins out loud. Whether he was afraid or not, I cannot say (I'm, sure that he was), but when God called, Abraham said Here I am, and trusted God, and so everyone of us has been blessed.
6. The story of Abraham’s sacrifice is amazing enough by itself. Abraham had no idea of the resurrection, or anything about Jesus. When we consider his sacrifice in the light of Jesus Christ, it becomes even more amazing. For these events of long ago pre-figured the salvation won for us by the Son of God on the wood of the Cross. Isaac carried the wood up the mountain, Jesus would carry the wood of the cross up the hill of Calvary. The ram caught in the bramble was sacrificed in Isaac's place, we call Jesus The Lamb of God. There would come a time when God would offer His own Son in sacrifice for the forgiveness of our sins. In the garden of Gethsemane, Jesus would beg His Father if it is possible, let this cup pass from me; yet, not as I will, but as you will (Matthew 26:39). On the day of the crucifixion, on the hill of Calvary, there would be no word from above to stop the nails from being driven into Jesus’ hands. There would be no command to prevent the crown of thorns from being pushed onto His head, no suggestion even that Jesus should not be scourged, or that the lance ought not to be thrust into his side.
7. It was not the son of a creature but the Only Begotten Son of the Creator who was sacrificed for the forgiveness of sins. And if Abraham’s obedience to God resulted in blessing for the entire world, how much more powerful is the obedience of the Son of God who offered Himself for our sake? And if God loves us so much as to offer His Son for our redemption, what do we have to fear? What is preventing us from repenting of our sins and turning to the Lord for forgiveness? How could we possibly doubt His love? What keeps us from obeying His word and instead preferring our own will?
8. Saint Paul said: Behold, now is a very acceptable time; behold, now is the day of salvation (2 Corinthians 6:2). It is time to admit that we have sinned. It is time to ask God for forgiveness. It is time to go to Confession, to receive the Mercy which God desires to bestow on us. It is time to start anew doing good, so when God calls our name, we might say Here I am. And the whole world will be blessed if we do.